Imagine holding the key to infinite wisdom, peace, guidance, and eternal bliss yet leaving it to gather dust on a shelf. What would you say about this? Shocking, isn’t it? That’s precisely how Muslims today are behaving with the Quran.
In the fast-paced world we live in today, both Muslims and non-Muslims often find themselves caught up in the busyness of daily life, to the point where they neglect the most important aspects of their existence. Many Muslims, without realizing it, have allowed themselves to be swept away by this relentless current. They may not explicitly say, “I’m too busy to engage with the Qur’an,” but their actions speak louder than words.
For many, the Qur’an has become a forgotten aspect of life, untouched and neglected. while they spend hours scrolling through social media, watching videos, or engaging in frivolous conversations on WhatsApp or Facebook, or other similar platforms.
This neglect isn’t always out of malice or disbelief; often, it stems from a dangerous misconception—that being a Muslim by name alone is enough for salvation. However, Allah has made no such promises in the Quran. Rather He says, “And they say, “Never will the Fire touch us, except for a few days.” Say, “Have you taken a covenant with Allah? For Allah will never break His covenant. Or do you say about Allah that which you do not know?”(2:80 Quran)
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On the other hand, non-Muslims, seeing the Qur’an as a book for Muslims alone, might think, “Why should I even bother with it?” But what if I told you that this mindset is not just a minor oversight, but a potentially catastrophic mistake? A mistake that could have irreversible consequences, not just for this life, but for eternity.
This article delves into the ramifications of abandoning the Qur’an, both in this life and the hereafter urging reflection on the true purpose of our existence.
Table of Contents
Should I Believe In The Quran And Its Messages?
Let’s begin with what Allah Himself says in the Qur’an. In Surah Al-Hajj, He addresses all of humanity: “O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgment) is a terrible thing” (22:1).
This verse is a powerful reminder that the message of the Qur’an is for everyone, believers and non-believers alike, and it speaks to the universal reality of the Day of Judgment, a day that will bring unimaginable terror and consequences for those who have ignored the guidance of their Creator.
This isn’t a casual warning—it’s a direct message to every single one of us, Muslim or not. The Day of Judgment isn’t a distant myth; it’s a reality that will shake the very foundations of existence. And on that day, the excuses of “I was too busy” or “This isn’t my book” will hold no weight.
The Qur’an is far more than just a book for Muslims. Allah describes it in Surah Al-An’am as “And this is a Book which We have revealed as a blessing; so follow it and be righteous, that you may receive mercy” (6:155)”.
This is not just advice—it’s a roadmap to a life filled with purpose, peace, and, ultimately, salvation. But how many of us truly treat it as such? For Muslims, the Qur’an often sits on a shelf, gathering dust, while life’s trivialities take precedence. For non-Muslims, it’s often dismissed without a second thought. But can we afford to be so dismissive of something described as a “blessing” by the very Creator of the universe?
The consequences of ignoring the Qur’an are not just abstract ideas—they’re real, tangible, and terrifying. Allah warns us in Surah Ta-Ha, “But whoever turns away from My Reminder, indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind” (20:124).
Imagine living a life filled with anxiety, stress, and a constant sense of unease. Now, multiply that a thousandfold and you might begin to grasp the reality of a life devoid of divine guidance. And if that isn’t enough, the ultimate consequence awaits in the Hereafter, where such individuals will be resurrected blind, lost in the darkness of regret and despair.
So, here’s the crucial question: Can we really afford to ignore this warning? Is it worth risking eternal suffering for the fleeting pleasures of this world? Let’s be honest—no job, no hobby, no worldly pursuit is worth that price. Even if you’re someone who questions the existence of the hereafter, isn’t it wiser to prepare for it just in case? After all, if the hereafter is real—and deep down, most of us feel it is—the stakes couldn’t be higher. The clever and safe approach isn’t to gamble with your eternity but to prepare for it.
The pleasures of this world are temporary, fleeting moments that pass as quickly as they come. But the life that follows is eternal, unchanging, and utterly dependent on the choices we make now. The Qur’an is our guide, our lifeline, to ensure that we make the right choices. Ignoring it isn’t just neglect—it’s a deliberate step towards destruction.
So, whether you’re a Muslim who’s let the Qur’an slip from your daily life or a non-Muslim who’s never given it a chance, now is the time to change. Engage with the Qur’an. Let it guide you, challenge you, and ultimately, save you. Because when the time comes—and it will come—only those who have held fast to this divine guidance will find themselves on the right side of eternity. The question is, will you be one of them? Let’s find out the answer.
What If I Do Not Believe In The Quran And Its Messages?
The Qur’an is not merely a sacred text for Muslims; it is a divine revelation for all of humanity, a guide sent by the Creator of the heavens and the earth. This book is a clear warning and a source of guidance, whether one chooses to believe in it or not.
The Qur’an’s messages are not the musings of an ordinary person to play with it, nor the thought or creation of any prophet but the words of Allah, the All-Knowing, who created everything in existence. Every verse carries profound wisdom, and its teachings are the absolute truth. To disregard this divine message is to turn away from the guidance that has the power to illuminate our path in this life and the next.
Allah Himself says, “And this Qur’an is not such as could ever be produced by other than Allah” (Surah Yunus, 10:37).
This verse reminds us that the Qur’an is unparalleled and beyond human capability to replicate. It stands as the ultimate truth, offering a vision of the unseen (Ghaib) that is more real than the world we perceive with our senses.
As the Prophet Muhammad (peace be upon him) warned, “The world is a prison for the believer and a paradise for the disbeliever” (Sahih Muslim). Those who choose to ignore or reject the Qur’an do so at their own peril, but their disbelief will not alter the divine decree in the slightest.
It is only when our worldly eyes close in death that the veil lifts, revealing the ultimate reality of the hereafter. It is then that the truth of the Qur’an will become undeniable, but for many, it may be too late.
The Qur’an itself cautions, “And those who disbelieved will wish that they had been Muslims ( Not just for namesake but Righteous Believers in the true sense ). Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know (soon).” (Surah Al-Hijr, 15:2,3).
Ignoring the Qur’an is not just an oversight; it is a conscious choice to stray from the path of righteousness. We must be prepared for the consequences of ignoring the Qur’an and its messages.
Allah says in the Qur’an, “This is the Book about which there is no doubt, a guidance for those conscious of Allah” (Surah Al-Baqarah, 2:2). The messages contained within it are not the words of an ignorant being, but of the True Lord, the Creator of all things. His words are infallible, destined to unfold exactly as decreed.
So choosing not to believe in the Quran and its messages is a decision with profound implications both in this life and the hereafter. Whether one accepts its guidance or rejects it, the truth it contains remains unaltered. Allah states, “Indeed, We have sent down to you the Book in truth. So worship Allah, being sincere to Him in religion” (Surah Az-Zumar, 39:2). This verse highlights the unwavering truth of the Quran, a truth that is independent of human acceptance or denial.
Why Divine Wisdom Demands the Hereafter
Allah says in the Quran (Surah Al-Qiyamah 75: 1-7 ): “I swear by the Day of Resurrection. And I swear by the reproaching soul [to the certainty of resurrection]. Does man think that We will not assemble his bones? Yes. [We are] Able [even] to proportion his fingertips. But man desires to continue in sin. He asks, “When is the Day of Resurrection?” So when vision is dazzled“…
Man will say on that Day, “Where is the [place of] escape?” No! There is no refuge. To your Lord, that Day, is the [place of] permanence. Man will be informed that Day of what he sent ahead and kept back. Rather, man, against himself, will be a witness, Even if he presents his excuses. (Surah Al-Qiyamah 75: 9-14)
Resurrection is not just a concept; it is a fundamental necessity that aligns with the wisdom of Allah, the Wise Creator. To understand why resurrection must happen, one needs to consider the very purpose of human existence. Allah created the universe with truth and wisdom, and within it, He granted humans the freedom to choose between belief and disbelief, good and evil. This freedom comes with responsibility, and every action taken has consequences.
It would be utterly illogical to think that humans, endowed with such freedom and power, could act without ever facing accountability. Imagine a world where the virtuous and the wicked share the same fate, where deeds go unrecognized, and justice is never served. Such a scenario would contradict the very nature of a universe created by a Wise and Just Creator. If humans were created to act without consequence, it would suggest either that the universe lacks wisdom, or that it was created randomly, devoid of purpose.
Believing that humans could act with complete irresponsibility in a universe based on wisdom is contradictory. It would imply that the universe, which clearly reflects intelligent design and order, allows for chaos and injustice in the most significant aspect of creation—human life. This is an absurd idea because it assumes that wisdom can spring from folly, and that justice can emerge from injustice, which is simply impossible.
Thus, the existence of the Hereafter is not only a necessity for maintaining divine justice but also a possibility that aligns perfectly with the grand design of the universe. If Allah could create such an intricate and harmonious system, bringing humans back to life for accountability is a small task for Him. The resurrection is, therefore, not just possible but inevitable, ensuring that every deed, whether good or bad, is rewarded or punished accordingly, upholding the ultimate wisdom and justice of Allah.
Why Do People Not Want To Believe In The Hereafter?
Allah says in Verse 5 of Surah Qiyamah: “But man desires to persist in his evil ways.”
and in Verse 19 and 20 of Surah Qiyamah: “No! But you love the immediate and leave the Hereafter.”
These two verses have exposed the underlying hypocrisy that the disbelievers have long concealed.
The denial of the Hereafter is not merely a matter of disbelief in the unknown; rather, it stems from deeper psychological and moral issues. The Quran, in its profound wisdom, addresses these underlying reasons in several verses, particularly in Surah Qiyamah. The verses highlight two core reasons for this denial: the desire to persist in evil without accountability and the shortsighted pursuit of immediate worldly gains at the expense of eternal consequences.
In verse 5 of Surah Qiyamah, Allah says, “But man desires to persist in his evil ways.” This verse succinctly captures the essence of why many reject the concept of the Hereafter. It is not because they find the idea of resurrection or a final judgment inherently impossible or illogical. Instead, their denial is a defense mechanism against the moral obligations that belief in the Hereafter would impose. Accepting the reality of the Hereafter means acknowledging that their actions in this world have consequences, and that one day, they will be held accountable before their Creator. This is a prospect that those who are deeply entrenched in sinful behavior find terrifying.
The human ego craves freedom—freedom to act according to its desires without restrictions. This craving leads individuals to justify their actions, no matter how immoral or unjust, by rejecting anything that threatens this freedom. The Hereafter represents a significant threat because it introduces the concept of divine accountability. If one believes in the Hereafter, then every act of injustice, dishonesty, and wickedness becomes a potential cause of punishment in the afterlife. For many, this is an unacceptable limitation on their perceived freedom. Therefore, instead of curbing their behavior to align with moral and divine principles, they choose to deny the Hereafter altogether, allowing themselves to continue in their ways without the fear of retribution.
But the denial of the Hereafter is not solely about avoiding moral accountability. In verses 19 and 20 of Surah Qiyamah, Allah addresses another crucial reason for this denial: “No! But you love the immediate and leave the Hereafter.” This verse highlights the shortsightedness of those who deny the Hereafter. For them, only the immediate, tangible results of their actions matter. The pleasures, gains, and successes that they can achieve in this world are their primary focus. The concept of delayed gratification, particularly in the context of the Hereafter, holds little to no value for them.
This mindset is driven by a narrow perspective that prioritizes short-term benefits over long-term consequences. Those who deny the Hereafter often do so because they cannot see beyond the material world. They believe that what they can see, touch, and experience now is all that matters. The Hereafter, being an unseen and distant reality, seems irrelevant to them. They would rather enjoy the immediate pleasures of this world, even if it means compromising their moral and spiritual integrity.
This approach to life can be likened to a person who spends all their money on temporary pleasures, ignoring the need to save and invest for the future. While they may enjoy the momentary happiness that their spending brings, they ultimately find themselves in a state of loss when their resources run out. Similarly, those who focus solely on this world, disregarding the Hereafter, may experience temporary satisfaction, but they will face the consequences of their shortsightedness in the afterlife.
The Quran describes this attitude as a form of self-deception. These individuals convince themselves that the pleasures and successes of this world are the ultimate goals, and they dismiss the Hereafter as irrelevant or unlikely. However, this is not true rationality. True rationality would consider the possibility of the Hereafter, especially when the arguments in favor of it are compelling and the consequences of ignoring it are so severe. Yet, these individuals remain steadfast in their denial, not because of any intellectual argument, but because of their attachment to the immediate and their desire to avoid the responsibilities that belief in the Hereafter would entail.
The irony is that even their own conscience often rebels against this denial. Deep down, many of them recognize the weakness of their arguments and the strength of the Quranic reasoning in favor of the Hereafter. They sense that there is more to life than what they can see and that there must be a higher purpose and ultimate justice. But their attachment to the immediate blinds them to these truths, and they continue to reject the Hereafter, clinging to their short-term gains.
This brings us to the broader question of wisdom and justice in the universe. If we believe that the universe is created by a Wise Creator, then it stands to reason that there must be a system of accountability. It would be contrary to wisdom and justice for people to act freely, committing good or evil, without any consequence. The existence of the Hereafter is a necessary component of a just and meaningful universe. Without it, the concept of justice would be incomplete, and the suffering of the oppressed and the success of the wicked in this world would be inexplicable.
In this light, the denial of the Hereafter is not just a rejection of a religious doctrine; it is a rejection of wisdom, justice, and accountability. It is an attempt to escape the moral and spiritual responsibilities that come with belief in a higher purpose. But as the Quran reminds us, this denial is ultimately self-defeating. The reality of the Hereafter is not contingent on human belief or disbelief. It is a certainty that will manifest, whether people accept it or not. Those who deny it now, out of a desire for immediate gratification or to avoid moral restrictions, will find themselves facing the consequences of their actions when the truth of the Hereafter becomes undeniable.
In conclusion, the denial of the Hereafter is rooted in a combination of moral evasion and shortsightedness. People reject the Hereafter not because it is irrational, but because it imposes moral restrictions and demands a long-term perspective that they are unwilling to adopt. However, this denial does not change the reality of the Hereafter, nor does it exempt them from the consequences of their actions. True wisdom lies in recognizing the inevitability of the Hereafter and preparing for it by living a life of righteousness and accountability.
Should I Believe In The Hereafter?
For those who question the reality of the Hereafter, it’s worth considering that many things in this world are accepted without being seen. In our daily lives, we believe in many things that we cannot see because other phenomena demand their existence. For example, when an object falls towards the earth, we believe that something must be present to pull the object toward itself. We call this unseen force gravity. Though gravity is invisible, the phenomenon of falling objects proves its existence.
Similarly, when we observe the complexities of human life—people engaging in good and evil, powerful individuals oppressing the weak, atrocities committed without immediate consequences—it compels us to consider the existence of a higher form of justice. This idea is naturally aligned with the concept of a day when all actions are held to account. The belief in the Hereafter is not just a matter of religious doctrine but a logical necessity to ensure that justice prevails in the end.
In this world, people have the freedom to choose between good and evil. The powerful may suppress the weak, and injustices may go unanswered for a time. But this does not mean that such actions will go unpunished forever. The Quran explains that this world is a place of testing. People are given free will to choose their path, but their actions are being meticulously recorded. The apparent freedom that people enjoy is not an indication of the absence of divine justice, but rather a temporary state where individuals can exercise their free will. The true consequence of their actions will be meted out in the Hereafter, where absolute justice will be served.
The Quran speaks to this necessity of the Hereafter with clarity and certainty. For instance, in Surah At-Taghabun, Allah says: Those who disbelieve have claimed that they will never be resurrected. Say, “Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that is easy enough for Allah.’” (64:7). This verse directly addresses those who doubt the resurrection, reaffirming that the day of accountability is not only possible but also inevitable.
Moreover, the existence of a court where absolute justice is meted out is a logical extension of the way we perceive the world. Just as the fall of an object demands the existence of gravity, the presence of good and evil, of suffering and oppression, demands a day when justice will be served. It is inconceivable that a world created with such precision and wisdom could allow for the actions of its inhabitants to go unchecked forever. The idea of a final judgment, where every soul is recompensed for what it has done, is not just a matter of faith; it is a matter of justice.
In the Quran, Allah frequently reminds us that this world is not the end. Surah Al-Baqarah states: “And certainly, We shall test you with something of fear, hunger, loss of wealth, lives, and fruits, but give glad tidings to As-Sabirin (the patient ones, etc.). Who, when afflicted with calamity, say: ‘Truly! To Allah we belong and truly, to Him, we shall return.’” (2:155-156). This verse emphasizes that our trials in this world are temporary and that our ultimate return is to Allah. The trials we face are a part of the test, and they serve to remind us that there is more to existence than the material world we see.
In short, the belief in the Hereafter is not just a religious obligation but a logical necessity. The existence of good and evil, the presence of injustice, and the freedom of choice in this world all demand a final day of reckoning where absolute justice will be served. The Quran and the teachings of the Prophet Muhammad (peace be upon him) provide clear guidance on this matter.
Denying the Hereafter does not negate its reality; it only increases the risk of eternal consequences. The wise approach is to prepare for it, recognizing that our actions in this world have a direct impact on our fate in the next. As Allah reminds us in the Quran, “Every soul will taste death. And We test you with evil and with good as trial; and to Us you will be returned.” (Surah Al-Anbiya, 21:35). Therefore, let us live our lives with the understanding that this world is a test and that the true reward or punishment awaits us in the Hereafter.
Even if one were to approach the matter from a purely logical standpoint, belief in the Quran and the Hereafter offers a safety net. If the Hereafter turns out to be real, as the Quran and Hadith assert, then the believers stand to gain eternal bliss, while the non-believers face eternal suffering. The Quran warns, “And fear the Fire, which has been prepared for the disbelievers” (Surah Al-Imran, 3:131). If the Hereafter does not come to pass, both believers and non-believers will meet the same end, except that believers might have foregone some worldly pleasures. However, if it does come to pass, the non-believers will have risked everything on a dangerous gamble with eternal consequences.
The choice to believe or not is yours but be warned: the consequences of disbelief are severe and irreversible. Once death overtakes you, the opportunity for repentance is gone.
The Quran reminds us, (They shall persist in their deeds) until when death comes to any of them he will say: “My Lord, send me back to the world that I have left behind so as to make amends for the things I neglected.’ Never! This will not go beyond his words: a barrier stands behind such people until the very Day they are resurrected. (Surah Al-Mu’minun, 23:99-100). This verse highlights the finality of death and the closing of the door to repentance.
In fact, rejecting the Quran and its messages is a risk that far outweighs any perceived benefit. The smart choice is to believe, to align oneself with the divine will, and to prepare for the inevitable day when all truths will be revealed. The Quran is a guide, a warning, and a mercy for those who choose to accept it. To ignore it is to gamble with one’s eternal fate.
Who Are The Abandoners Of The Quran?
In the hereafter, the Prophet (Peace be upon him) will be complaining about the people who ignore the Quran and its teachings. The Quran says:
“And the Messenger has said, ‘O my Lord, indeed my people have taken this Qur’an as [a thing] abandoned.'” (Qur’an 25:30)”
Now the question is Who Are The Abandoners Of The Quran?
The answer is, Ask Yourself.
Go through these verses of the Quran and the sayings of Prophet Muhammad (blessings and peace of Allah be upon him) and then ask yourself which category you belong to.
Ibn Hibbaan narrated in his Saheeh (124) from Jaabir that the Prophet (blessings and peace of Allah be upon him) said: “The Quran is an intercessor whose intercession will be accepted and an opponent whose testimony will be accepted. Whoever puts it in front of him, it will lead him to Paradise, and whoever puts it behind his back, it will drive him to Hell.”
Muslim (223) narrated that Abu Maalik al-Ash‘ari said: The Messenger of Allah (blessings and peace of Allah be upon him) said: “The Qur’an is evidence for you or against you.”
Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him) elaborated on this, explaining that the Qur’an will serve as evidence either in your favor or against you on the Day of Judgment. If you approach the Qur’an with sincerity, striving to draw closer to Allah through it, and fulfill your obligations towards it—believing in its narratives, adhering to its commands, avoiding its prohibitions, and showing it the respect and reverence it deserves—then it will be a witness in your favor.
Conversely, if you neglect the Qur’an, disregard its teachings, and fail to act upon its guidance, it will stand as a witness against you. The Qur’an’s words will testify to your neglect, and your failure to fulfill its obligations will be evidence of your shortcomings on the Day of Resurrection.
The abandoners of the Quran are those who neglect the teachings, recitation, and guidance provided by the Quran. This neglect can manifest in several forms, and Islamic teachings categorize such individuals based on their attitudes and actions toward the Quran.
There is another hadeeth which goes like this.
It was narrated by Ibn Abi Shaybah in al-Musannaf (30667), Ibn Qutaybah in Ta’weel Mukhtalif al-hadith (p. 258), Ibn ad-Durays in Fadaa’il al-Quran (89), via Muhammad ibn Ishaaq, from ‘Amr ibn Shu‘ayb, from his father, that his grandfather said: I heard the Messenger of Allah (blessings and peace of Allah be upon him) say:
“The Quran will appear on the Day of Resurrection in the form of a man who will bring the man who learned it but went against its commands. It will appear as a disputant against him and will say: O Lord, You made him learn about me but what a bad learner he was; he transgressed my limits, neglected my obligations, disobeyed me and did not obey me. It will keep throwing accusations at him until it is said: Do what you like with him. Then it will take him by the hand and will not let him go until it throws him onto a rock in Hell.
And it will bring a righteous man who learned it and adhered to its teachings. It will appear as a defendant and will say: O Lord, You made him learn about me and what a good learner he was; he respected my limits, did the obligatory duties, avoided the sins mentioned in me and obeyed my instructions. And it will keep presenting arguments in his favour until it is said: Do what you like with him. Then it will take him by the hand and will not let him go until it dresses him in brocade and puts on him the crown of a king.”
Let’s see what the Quran says about this.
“And this is a Book which We have revealed as a blessing; so follow it and be righteous, that you may receive mercy.” (Surah Al-An’am, 6:155)
“And We send down of the Qur’an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.” (Surah Al-Isra, 17:82)
In light of the above verses of the Quran and Hadeeth, the abandoners of the Quran might fall into one or more of the following categories:
Which Category Do You Belong To?
1. Those Who Do Not Believe in It (Non-Believers)
Disbelief or rejection of the Quran is the most severe form of abandonment. Those who deny the Quran’s divine origin and reject its teachings altogether are abandoning it in its entirety.
Those who do not believe that the Quran is a divine book may think that their disbelief absolves them from any responsibility towards it. They might argue, “How can I follow something I don’t believe in?” However, this excuse will not hold up on the Day of Judgment. Allah will remind them that His message had indeed reached them, but they chose to ignore it. Their rejection was not due to a lack of evidence or understanding but was driven by their preoccupation with worldly pleasures and the pursuit of material wealth. These distractions led them to dismiss the Quran, thinking that their disbelief would protect them from its consequences.
On that day, they will realize that none of the worldly gains they accumulated—wealth, status, or power—will come to their defense. The Quran, which they had abandoned, will stand as a witness against them. They will have to face the reality that they had turned away from the only source of true guidance, and now, there is no escape from the consequences of their actions. The eternal sufferings that await them in the hereafter will be the direct result of their conscious decision to reject the Quran.
“But those who deny Our signs – We will progressively lead them to destruction from where they do not know.” (Quran 7:182)
It is our duty, therefore, to recognize the truth of the Quran and follow its commandments. The Quran was not sent merely as a historical text or a book of moral stories; it is a living guide for all aspects of life. Ignoring it or dismissing it as irrelevant is a grave mistake that can lead to eternal regret. No excuse will be sufficient on the Day of Judgment when we are asked why we turned away from the guidance that was given to us. The stakes are too high, and the consequences too severe, for us to take the Quran lightly. The eternal peace and happiness that we all seek can only be found by embracing the Quran and living according to its teachings.
2. Those Who Say That They Believe in It But In Fact They Do Not: Name Sake Muslims
(i)Those who Do Not Read the Qur’an:
The situation of those who call themselves believers and Muslims but neglect the Quran is indeed alarming. Although they profess faith, their actions betray their claims, placing them in a perilous position not too different from that of nonbelievers. For such individuals, the Quran has no real presence or influence in their lives.
They are engrossed in the pursuit of worldly pleasures and wealth, so much so that they rarely, if ever, turn to the Quran for guidance. Their lives are lived in a state of deception, where they feel secure in the belief that Jannah (Paradise) is guaranteed for them simply because they identify as Muslims. However, this false sense of security is a grave mistake.
Allah warns us about this kind of complacency and neglect in the Quran. He does not show unjust favor to anyone, and His judgment is based on our deeds and sincerity, not merely on our labels or identities. In Surah Al-Mulk, Allah says, “[He] who created death and life to test you [as to] which of you is best in deed—and He is the Exalted in Might, the Forgiving.” (Surah Al-Mulk, 67:2). This verse clearly indicates that it is not enough to simply call oneself a Muslim; one’s actions must align with the teachings of Islam to pass the test of life.
Moreover, the Prophet Muhammad (peace be upon him) emphasized the importance of deeds over appearances. He said, “Allah does not look at your appearance or wealth, but rather He looks at your hearts and your deeds.” (Sahih Muslim). This hadith underlines that it is not our outward identity as Muslims that matters, but the sincerity of our faith and the actions that flow from it. A Muslim in name only, who neglects the Quran and disregards its teachings, cannot expect to be treated the same as a true believer who lives according to the guidance of Allah.
This neglect of the Quran is not just a minor oversight but a form of hypocrisy, which is severely condemned in Islam. Hypocrisy, or nifaq, is when there is a contradiction between one’s professed beliefs and one’s actions. The Quran strongly condemns hypocrisy, stating, “Indeed, the hypocrites will be in the lowest depths of the Fire—and never will you find for them a helper.” (Surah An-Nisa, 4:145). This verse serves as a stark warning that claiming to be a Muslim while living in opposition to Islamic teachings is a dangerous path that leads to severe consequences.
For those who neglect the Quran, it is not just a matter of missing out on the spiritual benefits of recitation and reflection; they are actively distancing themselves from the mercy and guidance of Allah. The Prophet Muhammad (peace be upon him) said, “The Quran is an intercessor, something given permission to intercede, and it is rightfully believed in. Whoever puts it in front of him, it will lead him to Paradise; whoever puts it behind him, it will steer him to the Hellfire.” (Al-Bayhaqi). This hadith highlights the critical role of the Quran in guiding us toward Paradise. To neglect it is to turn away from this guidance and risk being led astray.
Furthermore, Allah reminds us in the Quran that true success is not measured by worldly achievements but by adherence to His guidance. He says, “Whoever follows My guidance will neither go astray [in the world] nor suffer [in the Hereafter].” (Surah Taha, 20:123). This verse underscores the importance of following the Quran, not just believing in it. Those who abandon the Quran and chase after worldly gains are not only failing in this life but are also jeopardizing their eternal fate.
In summary, the condition of those who claim to be Muslims yet neglect the Quran is a serious issue that cannot be ignored. Their actions reflect a deep disconnect from the true essence of faith, and they risk falling into the category of hypocrites, who are severely warned against in the Quran and Hadith.
The security they feel in their Muslim identity is a dangerous illusion if it is not backed by sincere belief and righteous deeds. It is imperative that they wake up from this deception, reconnect with the Quran, and live according to its teachings before it is too late. The consequences of such neglect are dire, and no excuse will suffice when standing before Allah on the Day of Judgment.
(ii) Those who Read the Qur’an Without Understanding Its Messages, Without Following Its Guidance and Without Applying Its Commands in Life
It’s not uncommon to hear Muslims say that they are too busy to find time for the Qur’an. But if we look deeper, it becomes evident that it’s not a matter of time but priorities. The same individuals who claim to be too busy will spend hours on their smartphones, consumed by social media, mindless videos, and trivial chats. The Qur’an, on the other hand, remains untouched for weeks, months, or even years. And even when some do pick it up, it is often read without understanding, recited like a parrot, with no reflection on its meaning or application in daily life. This treatment of the Qur’an, where it becomes a mere ritualistic obligation rather than a source of guidance, is a stark departure from what is expected of a believer.
This attitude is fueled by a dangerous and wishful thinking that being a Muslim by name is enough for entry into Paradise. Many hold the misguided belief that merely identifying as a Muslim, even if in name only, guarantees them Allah’s forgiveness and a place in Jannah (Paradise). This complacency leads to a superficial relationship with the Qur’an, where the heart remains untouched and unchanged by its teachings. But this belief is not just wishful—it is a grave misunderstanding of the very essence of Islam. Allah counters this notion in the Qur’an, asking,
Do you think that you will enter Paradise untouched by the suffering endured by the people of faith who passed away before you? They were afflicted by misery and hardship and were so convulsed that the Messenger and the believers with him cried out: “When will Allah’s help arrive?” They were assured: “Behold, Allah’s help is close by.” (Quran 2:214)
This verse reminds us that the path to Jannah requires perseverance, sacrifice, and steadfast adherence to the teachings of Islam.
The Qur’an is not just a book to be read or recited; it is a manual for life, a guide to navigating the complexities of this world while preparing for the hereafter. To treat it as anything less is to do a disservice to oneself. The idea that one can ignore its teachings, neglect its study, and still expect to be among the successful on the Day of Judgment is not just foolish—it’s perilous. Allah’s mercy is vast, but it is not a free pass for those who willingly disregard His guidance.
In the Qur’an, Allah repeatedly warns against complacency and self-deception. He reminds us that true success lies in adhering to His commands and seeking His pleasure in all aspects of life. The Qur’an is meant to be a constant companion, a source of wisdom and direction in every situation. Ignoring it, or worse, treating it as a mere formality, is to turn away from the very means of achieving peace, happiness, and eternal success.
It’s time for Muslims to re-evaluate their relationship with the Qur’an. Rather than letting it be an afterthought or a ritual, it must be embraced as the transformative force that it is. By prioritizing the Qur’an, understanding its message, and applying its teachings, Muslims can break free from the illusion that mere identity is enough. True faith is demonstrated through action—through living by the Qur’an in every moment, and not just paying lip service to its words. The consequences of neglecting this divine guidance are dire, both in this world and the next. It’s a risk that no one should be willing to take.
(iii) Those who Read the Qur’an Occasionally Without Making Any Connection with It
The issue of reading the Qur’an without understanding its messages, following its guidance, or applying its commands in life is a widespread problem among many Muslims. While they may sincerely believe in the Qur’an and identify as Muslims, their approach to this holy book is often superficial. They might read the Qur’an occasionally, especially during the month of Ramadan, but without engaging with its deeper meanings or implementing its teachings in their daily lives. This limited engagement creates a dangerous disconnect between their faith and their actions, leading to a lifestyle that is scarcely distinguishable from those who do not believe in the Qur’an at all.
One of the major pitfalls of this superficial approach is the mistaken belief that merely reciting the Qur’an, even without understanding it, is enough to secure a place in Jannah (Paradise). This belief is rooted in ignorance and a misunderstanding of the purpose of the Qur’an. The Qur’an was revealed as a comprehensive guide for humanity, a source of wisdom, and a manual for living a life that is pleasing to Allah. It is not merely a book to be recited but a book to be understood, reflected upon, and acted upon.
Allah emphasizes the importance of understanding the Qur’an in Surah Sad, “[This is] a blessed Book which We have revealed to you, [O Muhammad], that they might reflect upon its verses and that those of understanding would be reminded.” (Surah Sad, 38:29). This verse highlights that the Qur’an is meant to be pondered over, and its teachings are meant to be internalized. Reading the Qur’an without understanding its meaning and without striving to apply its teachings in our lives falls short of what Allah expects from us.
Furthermore, the Prophet Muhammad (peace be upon him) warned against the mere recitation of the Qur’an without understanding or application. He said, “There may be a reciter of the Qur’an and the Qur’an curses him.” (Ibn Majah). This hadith is a stark reminder that the Qur’an is not just a book of words to be recited; it is a divine message that must be embraced and implemented. Reciting the Qur’an without reflecting on its meanings or applying its guidance can lead to a situation where the Qur’an itself becomes a witness against the reciter on the Day of Judgment.
The neglect of understanding and applying the Qur’an leads to a life where the individual remains trapped in ignorance and sin. Such individuals might continue to commit sins without any sense of guilt or accountability, thinking that their occasional recitation of the Qur’an will suffice for their salvation. This attitude is in direct contradiction to the teachings of Islam, which emphasize the importance of both faith and righteous deeds. Allah says in the Qur’an, “Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment.” (Surah Al-Buruj, 85:11). Here, it is clear that belief alone is not enough; it must be coupled with righteous actions.
In short, those who read the Qur’an without understanding, following, or applying its teachings are in a state of grave neglect. Their actions—or lack thereof—reflect a fundamental misunderstanding of the Qur’an’s purpose and the requirements of true faith. The Qur’an is not a book of empty words; it is a living guide that demands to be understood, internalized and acted upon. Without this, their claim to be believers remains hollow, and they risk facing severe consequences both in this life and in the Hereafter. True success lies in aligning one’s life with the guidance of the Qur’an, not just in reciting its verses without comprehension or application.
How Is Your Relation With The Quran?
After reading all this, it’s essential to pause and reflect on your relationship with the Quran. The Quran is not just a book of guidance, but it will also be a witness on the Day of Judgment, either in your favor or against you. The Prophet Muhammad (peace and blessings be upon him) said, “The Qur’an is evidence for you or against you” (Muslim 223).
This Hadith serves as a powerful reminder that the Quran is not a passive entity. It will either advocate for you, testifying to your adherence to its teachings, or it will stand as a witness against you, highlighting your neglect or misinterpretation of its guidance.
The question, then, is clear: How do you interact with the Quran? Do you treat it as a sacred guide, striving to fulfill all your duties toward it? Do you read it regularly, ponder its meanings, and apply its teachings in your daily life? If so, congratulations, for you are on the path to success. The Quran will speak in your favor, becoming a source of light and intercession for you on the Day of Judgment.
Allah promises in the Quran, “Indeed, the righteous will be in gardens and pleasure, enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire. [They will be told], ‘Eat and drink in satisfaction for what you used to do. They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.'” (Surah At-Tur, 52:17-20). This beautiful reward is promised to those who follow the Quran diligently, using it as their compass through life.
However, if you find yourself neglecting the Quran—if you only read it occasionally, fail to understand its messages, or worse, disregard its commandments—then be warned. The Quran will not be silent on the Day of Judgment. It will testify against you, highlighting the times you ignored its calls, the moments you chose worldly pleasures over divine guidance, and the opportunities you missed to seek Allah’s forgiveness and mercy.
The consequences of such neglect are severe. The Quran warns of a dire fate for those who turn away from it: “But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, ‘Taste the punishment of the Fire which you used to deny'” (Surah As-Sajdah, 32:20).
This Hadith and these Quranic verses should serve as a wake-up call. There is still time to mend your ways and make the Quran speak for you. It is not too late to establish a sincere and meaningful relationship with this divine guidance. Start by reading it daily, reflecting on its verses, and implementing its teachings in your life. Seek to understand the Quran, not just with your intellect but with your heart. Let it be your companion in times of joy and sorrow, your guide in moments of confusion, and your solace in times of distress.
If you do this, you will find that the Quran transforms from a book into a living testament of your faith. It will advocate for you on the Day of Judgment, and through it, you will earn the eternal rewards promised by Allah. The choice is yours: to make the Quran your ally or to let it become a witness against you. Choose wisely, for your eternity depends on it.
True Source Of Guidance
The original and real source of true guidance in Islam is firmly rooted in two essential elements: the Qur’an and the Sunnah. This foundation is emphasized by the Prophet Muhammad (peace be upon him) in a well-known hadith, “I have left among you two things; if you hold fast to them you will never go astray: the Book of Allah and my Sunnah.” (Reported in Muwatta Malik). This statement clearly highlights that adhering to these two sources is the key to never going astray and achieving true success in both this world and the Hereafter.
The Qur’an, as the literal word of Allah, is the ultimate guide for all aspects of life. It is the final revelation sent to humanity, providing comprehensive guidance on how to live a life that pleases Allah and leads to eternal success. Allah says in the Qur’an, “This is the Book about which there is no doubt, a guidance for those conscious of Allah.” (Surah Al-Baqarah, 2:2). This verse emphasizes the certainty and clarity of the Qur’an as a source of guidance for those who are mindful of their Creator.
In addition to the Qur’an, the Sunnah—the teachings, actions, and approvals of the Prophet Muhammad (peace be upon him)—serves as a practical implementation of the Qur’an’s teachings. The Sunnah provides context, elaboration, and practical examples of how to apply the Qur’an’s guidance in daily life. The Prophet (peace be upon him) is described in the Qur’an as a “mercy to the worlds” (Surah Al-Anbiya, 21:107) and a “beautiful pattern [of conduct]” (Surah Al-Ahzab, 33:21). His life serves as the best example for Muslims to follow in order to lead a life that aligns with the teachings of the Qur’an.
True guidance and success are not dependent on one’s profession, social status, or worldly achievements. Whether you are a scientist, engineer, doctor, inventor, psychologist, or any other professional, your success in both worlds—this life and the Hereafter—is tied to how closely you adhere to the Qur’an and the Sunnah. These two sources provide the framework for a life of righteousness, integrity, and purpose. Any guidance or ideology that deviates from or contradicts the core principles of the Qur’an and Sunnah is likely to lead one astray, away from the path of true success.
The Qur’an warns against following any guidance other than that which is provided by Allah and His Messenger. Allah says, “And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers—We will give him what he has taken and drive him into Hell, and evil it is as a destination.” (Surah An-Nisa, 4:115). This verse serves as a stern warning against disregarding the guidance of the Qur’an and Sunnah.
In conclusion, the only sure path to true success—both in this life and in the Hereafter—lies in adhering strictly to the Qur’an and Sunnah. These two sources provide the comprehensive guidance necessary to navigate the complexities of life while staying firmly on the path that leads to Allah’s pleasure and eternal success. Any deviation from these sources or any reliance on guidance that contradicts them will only lead to misguidance and ultimate failure. Therefore, no matter what you achieve in this world, your true success is entirely dependent on how closely you follow the Qur’an and Sunnah.
Do Whatever You Wish But…
Allah, in His infinite wisdom, has clearly defined the correct path to success for all of humanity. This path, outlined in the Qur’an and exemplified by the Sunnah, is accessible to everyone, but following it is a matter of personal choice. Allah has granted mankind free will, allowing each individual to choose between good and evil. The Qur’an states, “There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong.” (Surah Al-Baqarah, 2:256). This verse emphasizes that while the path to righteousness is clear, no one is to be forced onto it. This world is a place of testing, where every person is free to make their own decisions.
However, it is crucial to understand that while Allah grants this freedom, He also provides ample guidance and warnings through His messengers and revelations. The purpose of these warnings is not to compel, but to make humanity aware of the consequences of their actions. Allah says in the Qur’an, And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful. (Surah An-Nisa, 4:64). The messengers and the divine revelations serve as reminders and guides, meant to lead mankind towards a path that ensures success in both worlds.
Despite the clarity of this guidance, many choose to ignore or reject it, mistakenly believing that their actions are without consequence. But Allah reminds us that nothing goes unnoticed. Every thought, action, and deed is recorded, and on the Day of Judgment, each person will be held accountable. Allah warns in the Qur’an, “Surely your Lord is indeed Ever-Observing.” (Surah Al-Fajr, 89:14). This serves as a reminder that while we may be free to choose our actions in this world, we are not free from the consequences that will follow in the Hereafter.
During our time in this world, Allah continually provides opportunities for reflection and correction. He sends messengers, reveals His words in the Qur’an, and even places believers in our paths to guide us away from sin and towards righteousness. These are acts of divine love, meant to save us from the eternal suffering that awaits those who stray from the path of guidance. Unfortunately, many perceive these acts of love as interference or weakness. They treat the warnings as unwarranted intrusions and often shun those who try to guide them, dismissing their advice as unnecessary or even hostile.
This attitude is perilous, for it overlooks the reality that our time in this world is limited and that Allah’s warnings are given out of mercy, not compulsion. He does not compel anyone to believe in Him, His Messengers, or His divine revelations, as belief must come from the heart, nurtured through understanding, reflection, and sincere intention.
However, this freedom of belief comes with a significant responsibility. While Allah does not force anyone to believe, He also strictly prohibits any form of compulsion or coercion in matters of faith, especially in forcing others to disbelieve. The Qur’an teaches respect for the beliefs of others and underscores that guidance is ultimately in Allah’s hands. The Prophet Muhammad (peace be upon him) was sent as a mercy to mankind, not to impose faith, but to convey the message clearly and leave the choice to the individual. Thus, just as one is free to believe, one must also respect the freedom of others to believe or disbelieve, without force or coercion.
Allah’s guidance is sent gradually, giving us ample time to reflect, repent, and change our ways. But if we continue to ignore these signs, we do so at our own peril.
In short, while Allah has clearly defined the path to true success, He does not compel anyone to follow it. The choice is ours, but so too are the consequences. The Qur’an and Sunnah are the only sure sources of guidance that can lead us to success in both this life and the Hereafter. Ignoring them, or dismissing the warnings sent by Allah, is a choice that will have profound and irreversible consequences on the Day of Judgment. Therefore, it is in our best interest to heed these divine warnings, to follow the path of righteousness, and to understand that Allah’s guidance is a gift meant to save us, not to control us.
Warning
On the Day the disbelievers are brought before Hell [it will be said to them], ‘Is this not real?’ ‘Yes, by our Lord,’ they will reply and He will say, ‘Then taste the punishment for having denied the truth.’ (Surah Al-Ahqaf Ayat 34 (46:34 Quran))
Truly those who disbelieved and died as unbelievers, not even an earth full of gold will be accepted from them as ransom. For such people there is painful chastisement; and none shall come to their help. (Surah Al-Imran Ayat 91 (3:91 Quran))
And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination. When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up. It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, “Did there not come to you a warner?” They will say,” Yes, a warner had come to us, but we denied and said, ‘Allah has not sent down anything. You are not but in great error.’” And they will say, “If only we had been listening or reasoning, we would not be among the companions of the Blaze.” And they will admit their sin, so [it is] alienation for the companions of the Blaze.(67:6-11 Quran)
Good Tidings
Surah Al-Baqarah (2:25)
“And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, ‘This is what we were provided with before.’ And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.”
Surah Al-Baqarah (2:277)
“Indeed, those who believe and do righteous deeds and establish prayer and give zakah will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve.”
Surah Al-Mulk Ayat (67:12 Quran)
Indeed, those who fear their Lord unseen will have forgiveness and great reward. (67:12 Quran)
Conclusion
In today’s fast-paced world, it’s common to feel overwhelmed by the demands of daily life. Work, family, and personal pursuits often take up so much of our time and energy that we hardly pause to reflect on what truly matters. Muslims, engrossed in their worldly affairs, sometimes claim they do not have the time to engage with the Qur’an. Non-Muslims, on the other hand, dismiss the Qur’an as irrelevant to them, believing it to be a book meant only for Muslims. However, the words of Allah in the Qur’an address all of humanity, not just a specific group of people. Allah commands us in Surah Al-Hajj, “O mankind! Fear your Lord and be dutiful to Him! Verily, the earthquake of the Hour (of Judgement) is a terrible thing” (22:1). This verse is a powerful reminder that the message of the Qur’an is for everyone, believers and non-believers alike, and it speaks to the universal reality of the Day of Judgment, a day that will bring unimaginable terror and consequences for those who have ignored the guidance of their Creator.
The question that arises is whether this warning is something we can afford to ignore. The consequences of turning away from the Qur’an are not only severe but also irreversible. Once the Day of Judgment arrives, there will be no turning back, no second chances. Muslims and non-Muslims alike must reconsider their stance towards the Qur’an. Can anyone be so preoccupied with worldly affairs that they are willing to risk eternal torment for temporary pleasures? Even for those who doubt the existence of an afterlife, the prudent course of action is to prepare for it nonetheless. After all, if there is even the slightest possibility of the hereafter being real, the stakes are too high to gamble with.
The fleeting pleasures of this world pale in comparison to the eternal life that awaits in the hereafter. It is a life of either unimaginable bliss or endless suffering. The Qur’an offers guidance to ensure that we are on the path to the former. To ignore it is to willingly walk towards destruction. Therefore, it is imperative for both Believers and Non-Believers to change their attitude towards the Qur’an, to engage with it, and to let it guide their lives. The clever and safe approach is to believe in the hereafter and prepare for it, ensuring that when the time comes, we are not among those who regret their choices.
Quick Overview On The Negative Impacts Of Ignoring The Quran And Its Teachings:
1. Spiritual Deprivation and Disconnect from Allah
The Qur’an is often described as the “Light” (Nur) that illuminates the heart and soul. Allah says in the Qur’an:
- “Indeed, this Qur’an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.” (Qur’an 17:9).
Without this light, our spiritual life is plunged into darkness. The connection with our Creator weakens, leaving our hearts empty and devoid of peace. The Qur’an is meant to be a direct line of communication with Allah, and when we sever this line, we lose the comfort and tranquility that comes from feeling close to Him.
2. Loss of Guidance and Moral Compass
The Qur’an is a comprehensive guide to life, offering wisdom on everything from personal conduct to societal laws. Without its guidance, one is like a ship lost at sea, with no sense of direction. Allah warns:
- “But whoever turns away from My Reminder, indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind.” (Qur’an 20:124).
When we neglect the Qur’an, we are more prone to moral and ethical lapses. The boundaries between right and wrong become blurred, leading to a life of confusion and misguidance.
3. Exposure to Misguidance and Falsehood
In a world filled with misinformation and false ideologies, the Qur’an serves as a criterion (Furqan) to distinguish truth from falsehood. Allah says:
- “We have certainly sent down to you the Book in which is your mention. Then will you not reason?” (Qur’an 21:10).
By ignoring the Qur’an, we leave ourselves vulnerable to being misled by false ideologies and corrupt practices. The Prophet Muhammad (peace be upon him) warned that those who seek guidance outside of the Qur’an will be led astray.
4. Emotional and Psychological Consequences
Reading the Qur’an has been proven to have positive effects on mental health, reducing stress, anxiety, and depression. Studies have shown that the recitation of the Qur’an can lower heart rates and induce a state of calm. Allah says:
- “Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.” (Qur’an 13:28).
Without this spiritual nourishment, our psychological well-being is compromised. The inner peace and contentment that come from regular engagement with the Qur’an are replaced by emotional turmoil and instability.
5. Neglecting the Qur’an Equals Neglecting Success
The Qur’an is replete with promises of success for those who adhere to its teachings. Allah says:
- “This is the Book about which there is no doubt, a guidance for those conscious of Allah.” (Qur’an 2:2).
By not reading the Qur’an, we forfeit the opportunities for success in both this life and the hereafter. The Qur’an offers guidance on how to lead a successful life, but ignoring it is akin to rejecting a roadmap that leads to the ultimate destination.
6. Accountability on the Day of Judgment
On the Day of Judgment, the Qur’an will either testify for us or against us. The Prophet Muhammad (peace be upon him) said:
- “The Qur’an is an intercessor, something given permission to intercede, and it is rightfully believed in. Whoever puts it in front of him, it will lead him to Paradise; whoever puts it behind him, it will steer him to Hellfire.” (Ibn Hibban).
This hadith is a stark reminder that our relationship with the Qur’an will have eternal consequences. Neglecting it is not just a loss in this life but a potential cause of punishment in the hereafter.
7. Disconnection from the Sunnah
The Qur’an and Sunnah are inextricably linked. Neglecting the Qur’an often leads to a neglect of the Sunnah, the teachings and practices of the Prophet Muhammad (peace be upon him). The Prophet (peace be upon him) said:
- “I leave behind me two things, the Qur’an and my example, the Sunnah, and if you follow these you will never go astray.” (Muwatta Malik).
By ignoring the Qur’an, we also risk distancing ourselves from the Sunnah, losing the comprehensive guidance needed for a balanced and fulfilling life.
8. The Risk of Hypocrisy
One of the signs of a hypocrite is neglecting the Qur’an. The Prophet Muhammad (peace be upon him) described the believer who does not recite the Qur’an as like a date that has no smell, whereas the hypocrite who recites the Qur’an is like sweet basil that smells good but tastes bitter. This hadith illustrates the danger of hypocrisy for those who claim to be Muslims but neglect the core teachings of Islam.
9. Hindered Spiritual Growth
The Qur’an is meant to be a lifelong companion, guiding us through the various stages of life. Without regular engagement with the Qur’an, our spiritual growth is stunted. We miss out on the opportunity to evolve and mature in our faith, leaving us spiritually stagnant.
10. Consequences for Future Generations
When we neglect the Qur’an, we set a poor example for the next generation. Our children and grandchildren are likely to follow in our footsteps, leading to a cycle of ignorance and misguidance. Allah says:
- “O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones…” (Qur’an 66:6).
11. Loss of Spiritual Connection
When we neglect the Qur’an, we lose a vital connection with Allah. The Qur’an is the direct speech of Allah, and reading it regularly helps maintain a spiritual bond with our Creator. Without this connection, a person may feel spiritually distant and disconnected from the divine, leading to a sense of emptiness and lack of purpose.
Verse: “Indeed, this Qur’an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.” (Qur’an 17:9)
12. Neglect of Personal Growth and Self-Purification
The Qur’an is a guide for self-purification and personal growth. When one does not engage with it, they miss out on the opportunity to develop virtues like patience, gratitude, and humility. The process of Tazkiyah (self-purification) as emphasized in Islam is closely tied to understanding and applying the teachings of the Qur’an.
Verse: “He has certainly succeeded who purifies himself, and mentions the name of his Lord and prays.” (Qur’an 87:14-15)
13. Weakening of Faith (Iman)
Faith in Islam is something that fluctuates, and it needs constant nourishment. The Qur’an serves as a reminder of the hereafter, the stories of the prophets, and the attributes of Allah, all of which strengthen Iman. Neglecting the Qur’an can lead to a gradual weakening of faith, making one more susceptible to doubts and spiritual crises.
Hadith: The Prophet Muhammad (peace be upon him) said, “Faith wears out in your heart as clothes wear out, so ask Allah to renew the faith in your hearts.” (Sahih Al-Jami’)
14. Social Disintegration
The Qur’an offers guidance on social ethics, justice, and community cohesion. When people do not read or apply its teachings, societies may suffer from injustice, corruption, and moral decay. The Qur’an’s teachings on fairness, brotherhood, and social responsibility are crucial for the well-being of the community.
Verse: “O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted.” (Qur’an 49:13)
15. Vulnerability to Misguidance
Without the Qur’an, a person is more vulnerable to adopting erroneous beliefs and practices. The Qur’an is the criterion (Al-Furqan) that distinguishes right from wrong, and neglecting it can lead one to be easily swayed by false ideologies, innovations in religion, and superstitions.
Verse: “And indeed, those who do not believe in the Hereafter are deviating from the path.” (Qur’an 23:74)
16. Loss of Intellectual Insight
The Qur’an encourages deep thinking, reflection, and seeking knowledge. By not engaging with the Qur’an, one misses out on developing intellectual insight and wisdom. The Qur’an challenges its readers to ponder over the signs of Allah in the universe and within themselves, thus promoting a culture of inquiry and learning.
Verse: “Do they not reflect upon the Qur’an, or are there locks upon their hearts?” (Qur’an 47:24)
17. Deprivation of Shifa (Healing)
The Qur’an is described as a healing for the hearts. It offers spiritual and psychological comfort, and many find solace in its verses during times of distress. Ignoring the Qur’an deprives a person of this profound source of comfort and healing.
Verse: “And We send down of the Qur’an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.” (Qur’an 17:82)
18. Missing Out on Divine Protection
The Qur’an provides spiritual protection against evil and misguidance. Reciting and understanding the Qur’an acts as a shield against the whispers of Shaytan (Satan) and other harmful influences. Without it, a person is more exposed to spiritual harm.
Hadith: The Prophet Muhammad (peace be upon him) said, “Do not make your houses like graves, for the Shaytan runs away from a house in which Surah Al-Baqarah is recited.” (Sahih Muslim)
19. Forfeiting Intercession on the Day of Judgment
The Qur’an will intercede for those who regularly read, understand, and implement its teachings on the Day of Judgment. Those who neglect it lose this vital intercessor that can advocate on their behalf in the hereafter.
Hadith: The Prophet Muhammad (peace be upon him) said, “Recite the Qur’an, for it will come as an intercessor for its reciters on the Day of Resurrection.” (Sahih Muslim)
20. Increased Accountability
Neglecting the Qur’an increases one’s accountability on the Day of Judgment. The Qur’an will be a witness either for or against a person, depending on how they treated it in their lifetime. Ignoring its guidance increases the likelihood of being held accountable for negligence and disobedience.
Verse: “And the Messenger has said, ‘O my Lord, indeed my people have taken this Qur’an as [a thing] abandoned.'” (Qur’an 25:30)
By not prioritizing the Qur’an in our lives, we risk not only our own spiritual well-being but that of our descendants.
